“Alexander McQueen: LUXURY McQueen doggedly promoted freedom "
It is imperative that all T Lo minions take a moment to drink in the “Alexander McQueen: Savage Beauty” Costume Institute Exhibition At The Metropolitan Museum Of Art. Our newfangled blog is warning us that all your fabulosity levels are dangerously low, which can lead to crankiness and bad skin.
“The spring 2011 Costume Institute exhibition at The Metropolitan Museum of Art, Alexander McQueen: Savage Beauty, will be on view May 4 through July 31 (preceded on May 2 by The Costume Institute Gala Benefit). The exhibition will celebrate the late Mr. McQueen’s extraordinary contributions to fashion. From his Central Saint Martins postgraduate collection in 1992 to his final runway presentation, which took place after his death in February 2010, Mr. McQueen challenged and expanded our understanding of fashion beyond utility to a conceptual expression of culture, politics, and identity.”
“Alexander McQueen’s iconic designs constitute the work of an artist whose medium of expression was fashion,” said Thomas P. Campbell, Director of The Metropolitan Museum of Art. “This landmark exhibition continues the Museum’s tradition of celebrating designers who changed the course of history and culture by creating new possibilities.”
Darlings, we’ve been chained to our desks all day, so we’re going to go out, grab the last bits of spring sunlight out there, and rub it vigorously on our faces, like an exfoliant. When you are capable of finding the words to discuss all this insane freaking beauty, discuss it amongst yourselves. Ciao!
[Photo Credit: getty, metmuseum.org]
—Alexander McQueen
One of the defining features of McQueen’s collections is their historicism. While McQueen’s historical references are far-reaching, he was particularly inspired by the nineteenth century, especially the Victorian Gothic. “There’s something . . . kind of Edgar Allan Poe, kind of deep and kind of melancholic about my collections,” McQueen noted. Indeed, the “shadowy fancies” that Poe writes about in “The Fall of the House of Usher” (1839) are vividly present in the majority of McQueen’s collections, most notably Dante (autumn/winter 1996–97), Supercalifragilisticexpialidocious (autumn/winter 2002–3), and the posthumous, unofficially entitled Angels and Demons (autumn/winter 2010–11). Like the Victorian Gothic, which combines elements of horror and romance, McQueen’s collections often reflect opposites such as life and death, lightness and darkness. Indeed, the emotional intensity of his runway presentations was frequently the consequence of the interplay between dialectical oppositions. The relationship between victim and aggressor was especially apparent, particularly in his accessories. He once remarked, “I . . . like the accessory for its sadomasochistic aspect.” This position is strikingly evident in the gallery “Cabinet of Curiosities,” which focuses on atavistic and fetishistic paraphernalia produced by McQueen in collaboration with a number of accessory designers, including the milliners Dai Rees and Philip Treacy and the jewelers Shaun Leane, Erik Halley, and Sarah Harmarnee.
—Alexander McQueen
McQueen’s collections were fashioned around elaborate narratives that are profoundly autobiographical, often reflecting his Scottish heritage. Indeed, when he was asked what his Scottish roots meant to him, he replied, “Everything.” McQueen’s national pride is most evident in the collections Highland Rape (autumn/winter 1995–96) and Widows of Culloden (autumn/winter 2006–7). Both explore Scotland’s turbulent political history. Highland Rape was based on the eighteenth-century Jacobite Risings and the nineteenth-century Highland Clearances, and was the first collection to introduce McQueen tartan. Shown on semi-naked, blood-spattered models that staggered down a runway strewn with heather and bracken, the clothes were intended to counter romantic images of Scotland. In contrast, Widows of Culloden, which was based on the final battle of the Jacobite Risings, was more wistful, featuring exaggerated silhouettes inspired by the 1880s. McQueen’s message, however, remained defiantly political: “What the British did there was nothing short of genocide.” Despite these heartfelt declarations of his Scottish national identity, McQueen felt intensely connected to England, especially London. “London’s where I was brought up. It’s where my heart is and where I get my inspiration,” he said. His deep interest in the history of England was most apparent perhaps in The Girl Who Lived in the Tree (autumn/winter 2008–9), a dreamy quixotic fairy tale inspired by an elm tree in the garden of McQueen’s country home near Fairlight Cove in East Sussex. Influenced by the British Empire, it was one of McQueen’s most romantically nationalistic collections, albeit heavily tinged with irony and pastiche.
“The spring 2011 Costume Institute exhibition at The Metropolitan Museum of Art, Alexander McQueen: Savage Beauty, will be on view May 4 through July 31 (preceded on May 2 by The Costume Institute Gala Benefit). The exhibition will celebrate the late Mr. McQueen’s extraordinary contributions to fashion. From his Central Saint Martins postgraduate collection in 1992 to his final runway presentation, which took place after his death in February 2010, Mr. McQueen challenged and expanded our understanding of fashion beyond utility to a conceptual expression of culture, politics, and identity.”
“Alexander McQueen’s iconic designs constitute the work of an artist whose medium of expression was fashion,” said Thomas P. Campbell, Director of The Metropolitan Museum of Art. “This landmark exhibition continues the Museum’s tradition of celebrating designers who changed the course of history and culture by creating new possibilities.”Darlings, we’ve been chained to our desks all day, so we’re going to go out, grab the last bits of spring sunlight out there, and rub it vigorously on our faces, like an exfoliant. When you are capable of finding the words to discuss all this insane freaking beauty, discuss it amongst yourselves. Ciao!
[Photo Credit: getty, metmuseum.org]
McQueen doggedly promoted freedom of thought and expression and championed the authority of the imagination. In so doing, he was an exemplar of the Romantic individual, the hero-artist who staunchly follows the dictates of his inspiration. “What I am trying to bring to fashion is a sort of originality,” he said. McQueen expressed this originality most fundamentally through his methods of cutting and construction, which were both innovative and revolutionary. This technical ingenuity was apparent as early as his graduation collection from the Fashion Design MA course at Central Saint Martins College of Art and Design in London. Entitled Jack the Ripper Stalks His Victims (1992), it introduced such iconic designs as the three-point “origami” frockcoat. In his first collection after graduating, entitled Taxi Driver (autumn/winter 1993–94), McQueen launched his “bumsters,” pants that sat so low on the hips that they revealed the buttocks. Indeed, McQueen was such a confident designer that his forms and silhouettes, such as the “bumster,” were established from his earliest collections and remained relatively consistent throughout his career. Referring to his early training on Savile Row in London, he said, “Everything I do is based on tailoring.” McQueen’s approach to fashion, however, combined the precision and traditions of tailoring and patternmaking with the spontaneity and improvisations of draping and dressmaking—an approach that became more refined after his tenure as creative director of Givenchy in Paris from 1996 to 2001. It is this approach, at once rigorous and impulsive, disciplined and unconstrained, that underlies McQueen’s singularity and inimitability
One of the defining features of McQueen’s collections is their historicism. While McQueen’s historical references are far-reaching, he was particularly inspired by the nineteenth century, especially the Victorian Gothic. “There’s something . . . kind of Edgar Allan Poe, kind of deep and kind of melancholic about my collections,” McQueen noted. Indeed, the “shadowy fancies” that Poe writes about in “The Fall of the House of Usher” (1839) are vividly present in the majority of McQueen’s collections, most notably Dante (autumn/winter 1996–97), Supercalifragilisticexpialidocious (autumn/winter 2002–3), and the posthumous, unofficially entitled Angels and Demons (autumn/winter 2010–11). Like the Victorian Gothic, which combines elements of horror and romance, McQueen’s collections often reflect opposites such as life and death, lightness and darkness. Indeed, the emotional intensity of his runway presentations was frequently the consequence of the interplay between dialectical oppositions. The relationship between victim and aggressor was especially apparent, particularly in his accessories. He once remarked, “I . . . like the accessory for its sadomasochistic aspect.” This position is strikingly evident in the gallery “Cabinet of Curiosities,” which focuses on atavistic and fetishistic paraphernalia produced by McQueen in collaboration with a number of accessory designers, including the milliners Dai Rees and Philip Treacy and the jewelers Shaun Leane, Erik Halley, and Sarah Harmarnee.
—Alexander McQueen
McQueen’s collections were fashioned around elaborate narratives that are profoundly autobiographical, often reflecting his Scottish heritage. Indeed, when he was asked what his Scottish roots meant to him, he replied, “Everything.” McQueen’s national pride is most evident in the collections Highland Rape (autumn/winter 1995–96) and Widows of Culloden (autumn/winter 2006–7). Both explore Scotland’s turbulent political history. Highland Rape was based on the eighteenth-century Jacobite Risings and the nineteenth-century Highland Clearances, and was the first collection to introduce McQueen tartan. Shown on semi-naked, blood-spattered models that staggered down a runway strewn with heather and bracken, the clothes were intended to counter romantic images of Scotland. In contrast, Widows of Culloden, which was based on the final battle of the Jacobite Risings, was more wistful, featuring exaggerated silhouettes inspired by the 1880s. McQueen’s message, however, remained defiantly political: “What the British did there was nothing short of genocide.” Despite these heartfelt declarations of his Scottish national identity, McQueen felt intensely connected to England, especially London. “London’s where I was brought up. It’s where my heart is and where I get my inspiration,” he said. His deep interest in the history of England was most apparent perhaps in The Girl Who Lived in the Tree (autumn/winter 2008–9), a dreamy quixotic fairy tale inspired by an elm tree in the garden of McQueen’s country home near Fairlight Cove in East Sussex. Influenced by the British Empire, it was one of McQueen’s most romantically nationalistic collections, albeit heavily tinged with irony and pastiche.
